We are accustomed to seeing Afghans through bars, or smeared windows, or the sight of a rifle: turbaned men carrying rockets, praying in unison, or lying in pools of blood; boys squabbling in an empty swimming-pool; women in burn wards, or begging in burqas. Kabul is a South Asian city of millions. Bollywood music blares out in its crowded spice markets and flower gardens, but it seems that images conveying colour and humour are reserved for Rajasthan.
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When we are not presented with a dystopian vision, we are encouraged to be implausibly optimistic. ‘There can be only one winner: democracy and a strong Afghan state,’ Gordon Brown predicted in his most recent speech on the subject. Obama and Brown rely on a hypnotising policy language which can – and perhaps will – be applied as easily to Somalia or Yemen as Afghanistan. It misleads us in several respects simultaneously: minimising differences between cultures, exaggerating our fears, aggrandising our ambitions, inflating a sense of moral obligations and power, and confusing our goals. All these attitudes are aspects of a single worldview and create an almost irresistible illusion.
It conjures nightmares of ‘failed states’ and ‘global extremism’, offers the remedies of ‘state-building’ and ‘counter-insurgency’, and promises a final dream of ‘legitimate, accountable governance’. The path is broad enough to include Scandinavian humanitarians and American special forces; general enough to be applied to Botswana as easily as to Afghanistan; sinuous and sophisticated enough to draw in policymakers; suggestive enough of crude moral imperatives to attract the Daily Mail; and almost too abstract to be defined or refuted. It papers over the weakness of the international community: our lack of knowledge, power and legitimacy. It conceals the conflicts between our interests: between giving aid to Afghans and killing terrorists. It assumes that Afghanistan is predictable. It is a language that exploits tautologies and negations to suggest inexorable solutions. It makes our policy seem a moral obligation, makes failure unacceptable, and alternatives inconceivable. It does this so well that a more moderate, minimalist approach becomes almost impossible to articulate. Afghanistan, however, is the graveyard of predictions. None of the experts in 1988 predicted that the Russian-backed President Najibullah would survive for two and a half years after the Soviet withdrawal. And no one predicted at the beginning of 1994 that the famous commanders of the jihad, Hekmatyar and Masud, then fighting a civil war in the centre of Kabul, could be swept aside by an unknown group of madrassah students called the Taliban. Or that the Taliban would, in a few months, conquer 90 per cent of the country, eliminate much corruption, restore security on the roads and host al-Qaida.
