Jonathan Haidt is hardly a road-rage kind of guy, but he does get irritated by self-righteous bumper stickers. The soft-spoken psychologist is acutely annoyed by certain smug slogans that adorn the cars of fellow liberals: “Support our troops—bring them home” and “Dissent is the highest form of patriotism.”
“No conservative reads those bumper stickers and thinks, ‘Hmm . . . so liberals are patriotic!’” he says, in a sarcastic tone of voice that jarringly contrasts with his usual subdued sincerity. “We liberals are universalists and humanists; it’s not part of our morality to highly value nations. So to claim dissent is patriotic—or that we’re supporting the troops, when in fact we’re opposing the war—is disingenuous.
“It just pisses people off.”
The University of Virginia scholar views such slogans as clumsy attempts to insist we all share the same values. In his view, these catch phrases are not only insincere, they’re also fundamentally wrong. Liberals and conservatives, he insists, inhabit different moral universes. There is some overlap in belief systems, but huge differences in emphasis.
In a creative attempt to move beyond red-state/blue-state clichés, Haidt has developed a framework that codifies humankind’s multiplicity of moralities. This model, which endeavors to explain behavior based on five basic moral impulses, is simultaneously startling in its stark depiction of our differ?ences and reassuring in that it brings welcome clarity to an arena where murkiness of motivation often breeds contention.
He views the demonization that has marred American political debate in recent decades as a massive failure of moral imagination. We assume everyone’s ethical compass points in the same direction and label those whose views don’t align with our sense of right and wrong as either misguided or evil. In fact, he argues, there are multiple due norths.
