What Would Hamilton Do? Do We Care?

Mead’s divisions of American foreign policy thinking into the odd quartet of Wilsonian, Jeffersonian, Hamiltonian and Jacksonian, and Noah Millman’s smart plotting of the four on his chart, have never been very satisfying. Years ago, I outlined my problems with the use of the term Jacksonian to talk about foreign policy, because there is nothing particularly Jacksonian about Jacksonian foreign policy views. As I have spelled out before, Andrew Jackson’s foreign policy, to the extent that he had one that could be identified with his administration, was more or less the same as Jefferson’s in that both favored contintental expansion and neutrality and did not entangle themselves in foreign conflicts. Even more than Jackson, Jefferson countenanced unconstitutional acts and diplomatic skullduggery to pursue expansionist goals; had many modern “Jeffersonians” been alive then, they would probably have been on the side of my distant cousin William Plumer in denouncing him. The severe limitations of these terms seem clear.

Even to the extent that we grant that these terms refer to a mentality or persuasion rather than an identifiable foreign policy paradigm, we are still stuck with terms that obscure rather than clarify. One could say that Jefferson’s stated concern for neutral shipping rights, to which Wilson paid lip service over a century later, made him more “internationalist” than the Federalists including Hamilton, but no one would say that Wilson was a Jeffersonian because of their shared rhetoric of freedom of the seas. Hamiltonian is the most vexing term of all, because it takes realist internationalists (e.g., Scowcroft, Lugar, etc.) and gives to them the name of a Treasury Secretary, whose view of foreign affairs was limited for the most part to a desire to maintain commerce with Britain.

Millman complicated and confused matters by defining the dominant factors for realism and idealism respectively as interests and values. By and large, we Jeffersonians–if that is the proper name for our view–do not make values the dominant or even a significant factor in our thinking, but on the contrary focus almost exclusively on national interest somewhat narrowly defined. On the whole, we look at so-called hard-headed realists and find people who become rather soft-headed for different reasons than liberal interventionists or neoconservatives do. These realists value stability and tend to pursue what they think will guarantee it. The trouble that they encounter is that they can frequently misjudge what guarantees and what threatens stability, because they are inclined to accept conventional assessments concerning ideologies that stabilize and destabilize. Realists are defined as realists most of the time not because they question the desirability of, say, global democratization–because they generally do not question it–but mainly because they question its practicability. They sometimes disagree about means, but almost never disagree with more aggressive and “idealistic” groups about ends.

Realists, no less than other members of what Bacevich calls the “power elite,” have misinterpreted reality and inflated threats over the decades. The chief thing most realists have had going for them in the postwar period is that they are less prone to overreaction and ideological responses to events, but they are hardly immune from them. If there are no “Hamiltonians,” it is not just because the term Hamiltonian doesn’t mean very much, but because most realist internationalists are inclined to follow conventional thinking at any given time and so they effectively merge into the other groups from which they are supposed to be so distinct. This is not true of all realists (Kennan is an outstanding example of the exceptions to this rule), but it is true of so many that I think it is fair to put it this way. Liberal hawks, neoconservatives and most realists are all preoccupied with values to a large degree, so much so that a genuine language of Realpolitik can scarcely be found outside of what we are calling right-”Jeffersonian” and non-interventionist circles.

This is an awful lot of deck-clearing to get to the more important points, but it seems to be necessary. As I was saying the other day, the so-called “neo-isolationist” option is not understood well at all, so we need more precision in our terminology and our definitions and we need fewer terms that refer to vague tendencies. To take a specific example to illustrate how misleading so much of this terminology is, just consider the relationship of the drug war to U.S. foreign policy. The genuinely hard-headed realist would almost certainly not pursue the drug war in Afghanistan, which is clearly a case of privileging of values over interests, yet this is what current-and-future Defense Secretary Gates, the main Scowcroftian in the new administration, wants to do with NATO forces there. Adding drug interdiction to NATO forces’ mandate is rationalized as a means to secure the country, but what this actually represents is the establishment tendency, shared by such realists, to pursue broad, comprehensive solutions that try to address multiple problems simultaneously while sufficiently supporting none of the constituent parts of the plan. This is why any comprehensive Indo-Pak-Afghanistan solution or a comprehensive Middle Eastern peace process is ultimately misguided and why pursuing either will make it more difficult to resolve any of the individual issues. This tendency derives from an assessment of U.S. power and capabilities that is increasingly unmoored from the real world, and it is justified with a good deal of mushy thinking about the need for American “leadership” and America as the great force for good. Genuinely hard-headed realism would be an interesting change from the legalistic-moralistic view of foreign policy that the Hamiltonians also hold.

3 Responses to “What Would Hamilton Do? Do We Care?”

  1. I wish we could resist the tendency of the so-called realists to tag those of us with a truly restrained foreign policy preference with the “isolationist” tag, which I regard as a complete canard and an anachronism to boot. I don’t hear anyone saying that we lack any national interests beyond our borders, though we may define those more narrowly.

    But I certainly think we definine vital national interests, meaning those which require military intervention, differently. Do we havea ntional interest in reducing opium production in Afghanistan? I don’t think so, but maybe. Is it a vital national interest, meaning the State would fail were it to be neglected? That would be a delusional argument, surely. In fact, Afghanistan as a whole does not represent a vital national interest.

    The same thing could not be said for our direct involvement in a shooting conflict between Pakistan and India which, to repeat myself, is another reason why we need to get the Hell out of Afghanistan as rapidly as possible. The notion of our pacifying all of Afghanistan and part of Pakistan is a dangerous Chimera….it ain’t gonna happen. These alleged realists say that Pakistan will turn into a failed state if we don’t resolve the problems there. I suspect (though I don’t think that you agree with me here) that Pakistan is already a failed state and that our only real interest there is watching their nuclear weapons. This all gets messy with respect to China and Russia which is one more reason an excess of caution would be a virtue.

  2. “do not make values the dominant or even a significant factor in our thinking”

    Really? That certainly isn’t true of what one might call left Jeffersonians, if that term makes any sense. It doesn’t seem to be true of your views, as you frequently (and correctly) invoke the injustice and immorality of our actions toward other nations.

  3. Maybe it is true of left-Jeffersonians, but it isn’t true of my views. Yes, I abhor the immorality and injustice of aggressive war and the suffering of civilian populations in war zones, among other things, and I think our government should not be party to these things, but on the whole I try to avoid using the language of morality and “values” when discussing what our policies ought to be. For instance, I think we should be allies with India for the time being not because they are a democracy nor because they are part of the Anglosphere, but because they are a rising power and an alliance with them is mutually beneficial and it advances the interests of both states.

    We should not be in the business of launching wars, because wars of choice are irrational wastes of our resources and distractions from our real interests; preventive war is illegal and a violation of another state’s sovereignty and it is bound to lose us more internationally than it could ever gain us. Of course, aggressive war is also profoundly unjust, but it is not necessary to believe that to recognize the folly of it. Likewise, dominating other nations is inherently wrong, but one does not need to believe this to understand that it invites blowback and undermines national security.

    Non-interventionism does not require you to subscribe to a particular moral vision, but it is not in conflict with Christian teaching or the principle of non-aggression, and those who understand justice as minding one’s own business will find much to recommend it. There is a constitutional concern that empire corrupts the state, but while this is a real concern for right-Jeffersonians I do not think it is the dominant one as Millman claimed.

    Injecting moralizing into foreign policy makes necessary compromises and temporary alliances much more difficult; it leads to demonizing foreign governments and dehumanizing enemies. “Values” talk puts ideological blinders on policymakers and lures them into all sorts of trouble where they feel obliged to show solidarity and support for one side or another in a foreign dispute or internal conflict. Even if this rhetoric is used just for propaganda purposes, it takes on a life of its own and propels us in very dangerous directions. It encourages the development of theories of global ideological rivalry that pit other great powers against us as a matter of necessity because their regimes are supposedly inherently antithetical to ours. Calling the use of this language hypocrisy does not do it credit–the moralizing and “values” talk make the people who engage in them feel as if they have license to use any means necessary to pursue their goals. This is the point I was making in the foreign policy divisions post earlier in the week.

    I think the government should act with justice and respect toward other nations, but what should determine the nature of our policies is the American interest narrowly defined.

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