Cute. But Native Americans didn’t hide behind their women and children, they fought the white man in the field. When Custer went into Little Big Horn, the Indians didn’t flee to hide in their teepees, they met him and fought face to face. Sometimes they attacked and slaughtered white settlers, but when it came time to fight soldiers, they did so bravely and honorably, and they lost without losing their dignity as men. The same simply can’t be said for Hamas.

conradg makes a good case for why we had to exterminate so many natives ourselves. They gave us no choice because of their defense posture. Would that the undermenchen fight as we require them so, we would not have to be so constipated about it.

On another note, just who is David Addington’s bishop, and what is he doing?

If Hamas put is military operations on military bases, as Israel does, there would be almost no civilain casualties sustained. And then no one would accuse the Israelis of launching an unjust war, because those who had launched missles into Israel would be the only causalties. So it is not really the Israeli aggressions that make this an unjust war, it is the Hamas mode of defense.

Hamas knows it cannot defend its own military against Israel, so it hides its military within its civilian population. Is Israel supposed to honor this form of defense, when the geneva conventions consider it a war crime? Is it unjust for Israel to launch its attacks against Hama’s military anyway, knowing it will cause civilian casualties, even thought this is due to Hamas’ own illegal and immoral defense posture? That’s a hard question to answer, in that it either sanctions a war crime, or the killing of innocent civlians who are being used as a war crime to defend their military, rather than the other way around.

It seems to me that Israel’s actions are just in the abstract military sense of the word, but unjust in the world of blood and human lives. Could Israel refrain from their attacks? Yes, they could. But should they? It’s hard to see how they can put up with Hamas much longer. The people of Gaza, like the people of Georgia, have to see the consequences of having vainglorious leaders who don’t really care about the human costs of their military strategies.

If one of the tiny principalities, I’m thinking someplace like Monaco but including the Vatican itself declared war on the US over abortion, would it justify violence against abortionists? That is the only missing element in the tests given in the catechism.

Are 4000 innocent deaths of the unborn today and every day “lasting, grave, and certain?”

Have the three decades of prayer and persuasion and political attempts at stopping it been shown to be “impractical and ineffective”.

There are few easily identified targets that would have almost no collateral damage, no “evils worse than that to be eliminated”.

Both abortion and just war are covered under the 5th commandment in the Catechism:

http://www.vatican.va/archive/catechism/p3s2c2a5.htm

If even petty vandalism like using glue in keyslots is so disproportionate and unjustified to end this 50 million and counting holocaust, would someone explain how anything being done with our bullets and other weapons can possibly be justified?

I am not asking for consensus, merely consistency.

Before worrying about random rockets over months from Hamas that only kill occasionally with a very lucky shot, ought we not worry first about the holocaust in our home town which is far more successful in murdering innocents daily?

Drop it or cast the first stone, but if you cast it please do so at the most worthy target. Not 10,000 miles away where you can safely engage in dehumanization.

Perhaps our best sidewalk counselors can end the bloodshed – send them instead of military weapons to Israel.

The pacifists’ rejoinder has always been that use of “just war” language tends to lead down a very slippery slope to just the sort of “loophole” thinking that you very accurately portray in this post. Relevance, or a seat at the table, isn’t worth much if your arguments are going to be misunderstood so thoroughly.

But the broader point is that it’s just exceedingly difficult for the church’s language to actually provide any restraint on those who love war. If you go pacifist, you get ridiculed and ignored. If you go “just war,” your principles get abused or misinterpreted, and your fundamental concerns are not addressed.

So you’re right, Daniel. Absolutely right on all points. You’re especially correct to insist that “one of the purposes of establishing moral standards was not to accommodate the unjust in their desires.” But given that, the question, from an internal Church standpoint, ought to be whether the turn from pacifism to just war arguments really does a better job of restraining the unjust. Nobody listens to the Amish or the Quakers, but they’re not really *listening* to the just-war Catholics either. And arguably, nobody outside the faith has really been listening to the just war position with any seriousness since the day Augustine first formulated it.

And yes it’s weird to be so clearly with you on this point and so ferociously against you on the gay marriage issue. I love what the Church teaches on some issues, and I despise it on others. Am I a schizoid at heart, or is there a rational basis for the one position of the Church that’s lacking in the other? I hope it’s the latter, but I’m not sure how to prove it.