There are other problems with Jeffrey Hart’s latest. He observes that a majority opposes repealing Roe, but then most of these people do not know what Roe required and what it allows. Ross is correct that so long as Roe is the law, compromise is out of the question simply as a practical matter, because the ruling does not permit any meaningful compromise. Indeed, to speak of compromise under the current regime leads pro-lifers to assume that any and all calls for compromise are nothing more than demands for capitulation. One can almost understand why pro-choice people would make these demands–they have the high ground, so to speak, and they believe they have pro-lifers outnumbered, so you can see their point in a Borg-declaring-”resistance is futile” way. Part of it is also the self-understanding that pro-choicers have that they are actually very reasonable, thoughtful people, unlike the theocrats and “fanatics” (Hart’s term) on the other side. “Look at all these compromise deals we keep offering you people–why can’t you be reasonable?” they say, comfortably situated behind the walls of full government support. Of course, defenders of Roe are no less universalist than their opponents, and perhaps may be even more so, as they take it as a given that they are defending a constitutional right that cannot be treated differently in different states. Even though a federalist and democratic compromise, which would entail the repeal of Roe, commands much broader support, and a narrow majority favors some or many restrictions on the availability of abortion, we are supposed to take the uninformed majority support for Roe to be decisive. Frankly, that doesn’t make any sense.
The argument that opposition to abortion in particular is somehow a drag on the GOP is one that doesn’t seem persuasive even at first glance, and it becomes less so the more one engages it. In state after state, somewhere between a quarter and a third of Democrats right now say that they are pro-life, but for a variety of reasons they remain in the Democratic Party because they find its positions on economic policy, social services and the like to be preferable. The ever-elusive 60-70% of the Hispanic vote that keeps going to Democrats, despite the alleged “natural” Republicanism of this community (a “natural” Republicanism defined by claims of socially conservative attitudes), remains elusive because of other policies endorsed by the GOP. That doesn’t mean that these voters would move into the GOP column even if Republicans altered their views (i.e., moved to the left) on a number of other issues, but it almost certainly does mean that it is not pro-life planks in the party platform that are driving them away. As I mentioned earlier this month, the rising generation is neither more nor less pro-life than its elders, so you cannot blame the loss of young voters on this, either.
The GOP is losing younger voters, but it is not particularly because of its abortion stance. Part of the shift is structural: non-Christians, non-whites and singles are much less likely to be Republican voters, and there are a lot more non-Christians, non-whites and singles among Millennials than in the past. What is notable about this for our purposes here is that despite significant demographic and cultural changes–Millennials are less religious and more ethnically diverse–young voters’ attitudes on abortion are essentially no different from older generations that tend to be more religious and more white. Another is simply backlash against the Bush administration–most Millennials became politically conscious at the beginning of or during the Bush Era, and like all other groups in the country they have soured on the GOP as a result. An important part of this is what happened in Iraq between 2004 and today. Kerry still won 18-29 year olds in 2004, but not by the large margins that Obama did this year. It is partly the case that Bush made most of the 9/11 generation into Democratic voters primarily through his national security and foreign policy decisions, which his other prominent policies did little or nothing to counteract, but these just exacerbated the party’s problem with younger voters that has its roots in demographic and cultural changes.
Now Mr. Hart opposes the war in Iraq, and this is very good, and I think he also understands the damage this has done to the party’s credibility on national security. Why then does he seem to make a habit of treating the GOP’s pro-life position into the main albatross around its neck? Doesn’t it seem obvious that foreign and economic policies, in which the GOP is widely viewed as having failed, have much more to do with the woes of the party than pro-life views? These would be the policies that the administration put into action, as opposed to its pro-life rhetoric, which has more or less changed nothing. Changing those foreign and economic policies would also alienate some voters, but it would alienate far fewer and probably gain many more than junking pro-life positions would. Of course, we all know that there is a far better chance that the GOP establishment would weaken the party’s pro-life stance before it would ever consider altering its foreign and economic policy views, which should tell us something about who is really in charge of the party and why all of these exercises in lamenting the power of religious conservatives are pointless.



I’m not sure that you’re grasping the distinction between being morally opposed to abortion, and being supportive of its criminalization. My suspicion is that many democrats who are “pro-life” or who in various ways affirm such views are simply morally opposed to abortion, but not in favor of its criminalization. The pro-life movment thus exagerates its numbers even in such polling exercises. There’s some in-between views as well, of people who want government to discourage abortion by various rules and regulations, but not to criminalize it.
The problem with the pro-life movement is its theocritization of the issue. It’s one thing to make a strong moral, religious, ethical, and even scientific case against people having abortions, with the aim of convincing people not to do this. It’s another thing entirely to use the power of the state to criminalize it, and thus compel women against their will to carry through with a pregnancy. This has theocritized not just the abortion debate, but the entire conservative movement, to the point where even abortion itself is no longer the main reason democrats or independents might find the GOP unpalatable, it is the generalized theocratic message of the GOP that disturbs them and makes them not want to be a part of the GOP. This is particularly the case with younger voters, who also see such campaigns as the denial of gay rights or gay marriage to be not just wrong, but theocratically motivated. There’s simply no question that the GOP has acquired a powerful theocratic flavor that is not limited to its views on abortion, but has spread through the entire brand. You must have noticed this. Sarah Palin is a consequence of this theocratic branding, and as much as you deplore her, you can’t seem to grasp how your own mixing of theology and politics in regards to the abortion debate has resulted in her ascension, and the general theocritization of the party, and the consequent “dumbing down” of conservatism.
At this point, separating the toxicity of theocracy from the morally uplifting spirituality of religion is virtually impossible, precisely because of the determined desire to mix the two. The church has a moral message to deliver about abortion that should be considered seriously by anyone who takes spirituality seriously. That doesn’t make it persuasive to everyone, but it should at least be listened to, and debated on personal, spiritual, and moral terms. Women considering having an aboriton should think deeply about such things. But failing to persuade on that basis, religion should step aside, and allow the state to remain impartial on the matter, or at least not persuaded to base its laws on these predominantly religious beliefs and ideals. Because religion has not stepped aside, the GOP has become infected with a widening theocratic agenda that does not confine itself to the abortion issue, but spreads to almost every aspect of its politics. Likewise, in doing so religion has been corrupted by its theocratic urges, and has become even less respectable and persuasive on moral issues than before. So I don’t see how this has really helped anyone. It has debased both conservatism and religion, and brought the GOP into a state of ruin it may find it impossible to recover from any time soon.