Five Liberal Classics?
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A friend asks me if I can nominate a list of five liberal classics parallel to the five conservative classics covered below. It’s a much harder task since postwar liberalism has been more diffuse and specialized. But in terms of bedrock Cold War liberalism — without branching off into the New Left and various identity movements — a basic canon might include:
A Theory of Justice, by John Rawls
The Vital Center, by Arthur Schlesinger Jr.
The Liberal Imagination, by Lionel Trilling
The Liberal Tradition in America, by Louis Hartz
The New Industrial State, by John Kenneth Galbraith
Although I’m on the record as being skeptical of the National Association of Scholars’ project of counting up how often “liberal” and “conservative” works are assigned in college curricula, I would be curious to see whether these works are widely read in class. Rawls definitely is. But I know I never encountered any of the others on a syllabus in my undergraduate years. Academic historians today consider Hartz quaint. I didn’t take enough English courses to know what Trilling’s status might be, but I suspect his Freudianism is seem as terribly outmoded. Schlesinger’s book, like those of many leading conservatives, is nonacademic and probably not assigned. Galbraith, too, is almost certainly not technical enough (or in the right ways) for contemporary economists. This tentative “liberal” list is marginally more scholarly than the conservative list, so it’s not an apples-to-apples comparison, but I doubt that any of the books on either list, save Rawls, are common in classrooms today. Perhaps in addition to efforts to get “conservative” classics into college courses, we need an effort to get old center-Left consensus classics onto syallbi as well.
(While my initial objections to the NAS project centered on the question of whether many explicitly conservative texts are even suitable to an academic milieu, the comments thread on the NAS page points to the flipside of the problem: should serious scholarly works really be press-ganged into classification as “liberal” or “conservative”? Even lesser, contemporary authors are hard to peg. NAS wants unambiguous examples, but the commenters seem to be having some difficulty coming up with any. The first suggestion is Francis Fukuyama. But is Fukuyama a conservative or a realistic liberal or a quasi-classical liberal? Nonacademic works, such as those included in my liberal and conservative lists, are more easily categorized than academic works are. But one shouldn’t find too many of those, of either Left or Right, in classrooms today, not because of political biases but because of the nature of what modern universities do — and don’t do.)



Trilling’s as much a critic of liberalism as a liberal. Something similar could be said of Isaiah Berlin. They were liberals and had some pride in that identification, but their perspective was skeptical and critical of programmatic American liberalism. Certainly, Trilling’s or Berlin’s liberalism, or at least their way of being liberal, differed from Schlesinger’s or Galbraith’s. One could draw a parallel to Kirk and other Burkean conservatives, whose point of view differs from what’s usually called conservatism in the US.
Biography played its role at an early age, in Berlin’s case both in his Jewish identity and its inspiring his Zionist sympathies, and in his having witnessed as a nine-year-old the early blood in the streets attending the Russian Revolution:
“I remember seeing a policeman being dragged off, pale and struggling, by a mob, obviously to his death – that was a terrible sight that I have never forgotten.” In the same interview, he made this especially telling statement, describing a 1972 trip to Iran: “The processions round the Imam’s tomb by men who seemed to me to wear fanatical expressions on their faces terrified me. I had never seen anything so frightening since the Revolution.” Berlin’s hatred of all sorts of fanaticism is a characteristic of his later work; however accurately the 71-year old memory was reported, it demonstrates that Berlin located the germ of this passion here, in Petrograd.” Berlin’s wartime diplomatic service bore fruit in very sympathetic profiles on FDR and Churchill, gathered in Personal Impressions. Beyond the self-critical aspects of his Cold War liberalism, we recall that a large part of his final works dealt with the European “counter-Enlightenment” resistant to the rationalism and programmatic tenor of the the thinking under that banner.I often think of Berlin in tandem with the late Leszek Kolakowski in several regards, most notably in their anti-utopian stress on the tradeoffs between incommensurable social values, most notably of course between liberty and equality; I’ve just been perusing Kolakowski’s famous and enjoyably incisive rejoinder to E.P. Thompson, “My Correct Views on Everything” from 1974.